مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Clarification of Wills in the Forms of Acts of Worship - Volume 1 - Habib Eid Al-Saleh

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Page 271 of 631

And from Sheikh Muhammad al-Kalazi—may God sanctify his soul—regarding the clarification of lifting the outward obligation (Raf' al-Taklif al-Zahiri) from the believers in the book Al-Ta'yid (The Support), he said: "A question regarding the outward prayer performed openly among the common people (Al-’Amma): Is it permissible for a believer to perform it? Is he commanded to do so and obligated (Mukallaf) to establish it or not?"

The Answer: From what was narrated in the book Al-Haft al-Kabir (The Great Heptad), a narration by Mufaddal ibn Umar from the Master Ja'far al-Sadiq—peace be from him—that he said: "O Mufaddal, the chains and burdens (Al-Aghlal wa al-Asar) were only placed upon the Muqassira (those who fall short)."

Verily, the shackles and burdens (Al-Aghlal wa al-Asar) are the outward obligations (Al-Furood al-Zahira) and the publicized Sunnahs (Al-Sunan al-Shahira). They are necessary for the People of the Outward (Ahl al-Zahir), who are mandated to establish them and take on their burden. However, these are lifted from the mature, Gnostic (Arifun), monotheistic believers who acknowledge the Wilaya of the Anza' al-Batin (The Peerless Inward—a title of Imam Ali).

This is in accordance with the saying of the Prophet: "Whoever knows Allah with the reality of gnosis and believes in the Master of Miracles—that He is the Ultimate Goal—the limit of religious obligation (Hadd al-Taklif), the shackles, and the burdens fall away

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