And His mention [of remembrance] here is an indication that the gnosis of Him through the luminous nature (al-Nuraniyyah) is greater than the prayer which is the [letter] Meem.

Similar to it is what He Almighty pointed to regarding the distinctness of remembrance (al-Dhikr) from prayer in Surat al-Ma'idah by His saying: {Satan only intends to cause animosity between you.... (up to His saying): and to avert you from the remembrance of God and from prayer.} (Al-Ma'idah: 91). And the name of prayer, according to them, is applied to the religion which each of them claims to be his own religion.

I am the occurring religion... "And indeed, the religion [judgment) is bound to occur"... The innate nature (Fitrah)... The divine coloring (Sibghah)...

As for the opinion of the people of monotheism (Ahl al-Tawhid):

It is the religion of God into which people enter in crowds, and it is this Khusaybi religion which our luminous Sheikh pointed to in his poetry, saying:

My religion, by which the heavens were established

Is the love of Ali and the Family of Yasin.

And similar to it is his saying in another poem:

Every religion other than this shall perish

And the darkness shall vanish, for there is no darkness [left].