مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

Textual Evidence in Establishing the Visible Image as the Ultimate Purpose - Ibrahim Sa’ud

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He neither shifts nor vanishes; yet He is not 'it' [the image] in the sense of total identity, nor a composite union, nor encompassment, nor confinement."

By this statement, he [al-Khasibi]—may Allah illumine his face—demonstrated that the Visible Image is the One Meaning, and that it does not enter into numerical counts, nor is it categorized among [created] persons.

He says: "The Meaning (Exalted be He) manifests to the people of the East while being manifest in the West; and He manifests to the people of the West while being manifest in the East. He manifests in all regions of the earth, such that no place is devoid of Him, yet He is not confined by [human] beholding. He is neither divided nor partitioned, and He is subject to neither addition nor subtraction."

And he [the Sheikh] cited the [erroneous] claim of Abu Dhuhayba regarding the Image: that it is "produced" (Maf’ula) and "contingent" (Muhdatha).

Regarding the claim [of Abu Dhuhayba] that the Image is "produced" (Maf’ula) by its Meaning 1 , he [Abu Sa’id] said: "His statement is a self-indictment and a confession against himself; a proof

Footnotes

1This means the Image existed before the Name; for whatever exists after the Name, it is the Name that brought it into being and originated it by the command of its Creator and the power of its Originator (Exalted be Allah)—this is said after [Abu Dhuhayba’s] own confession through his testimony that 'The Image is He, yet He is not it.'"
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