And he [the Sheikh] says: 'Just as the one who believes that the Unseen (al-Ghayb) and the Illusory Point (al-Nuqta al-Wahmiyya) consist of Darkness,

or that they are 'other' than the Visual Form: [such a person] neither recognizes a meaning for the Sheikh’s [al-Khasibi] monotheism, nor comprehends its foundation; or perhaps he knows it, yet does not believe in it or give it any weight.'

And he says: 'Is it possible [to doubt], after the proof that the Form is the Unseen and the Essence, and that He has no Veil except Manifestation (al-Zuhur) itself? .. etc.'

And he says: 'Indeed, that Inaccessible Unseen is this very Witnessed Reality for the People of Witnessing; and it is the Visual Form according to the Sheikh’s doctrine.'

And he says: 'Because whoever adheres to the Sheikh's religion among the People of Knowledge knows that he intends by the Great Essence, the Inaccessible Unseen, and the Hidden Treasure—the Form—time and time again.'

And he says: 'The construction of his doctrine is based upon the Knowledge of the Anza'i Form.'

And he says: 'All of this is an Allusion (Talmih), a Sign (Talwih), and an Indication (Ta'rid) from them that the Visual Form is the Great Essence and the Ultimate Goal (al-Ghaya al-Quswa); and that She manifested to the People of Light according to their own attributes, thus Light became a Veil of the Essence.