مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

Textual Evidence in Establishing the Visible Image as the Ultimate Purpose - Ibrahim Sa’ud

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claims that the Name (al-Ism) is originated, assuming his statement is true?

The answer was: 'This is something I have never explained before, out of caution for the hidden secret of God. However, you have compelled me to address it, so it must be clarified. Know: that the Name (al-Ism) is originated (muhdath) from the Primordiality (al-Qidam), yet it is Primordial (Qadim) to all other originated beings.'

[The Prince adds]: 'Reflect, my master—may God grant you happiness through His obedience and success in His pleasure—upon the words of our Sheikh (may God ennoble his station) regarding the Unveiled Form (al-Surah al-Anza’iyya), and how he singled it out for Primordiality above all other manifestations... [leading] to his statement regarding the Name: "originated from the Primordiality."'

'Had the Unveiled Form been as this man described it—may God forgive him—our Master would not have characterized it with Primordiality, Meaningness (al-Ma'nawiyya), Divinity (al-Ta'alluh), and Everlastingness.'

'We ask God for steadfastness in His gnosis and for success in His obedience.'

He says in another place in his treatise: 'The manifestation of the Meaning (al-Ma’na) is One; it does not double into a number,

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