مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

Textual Evidence in Establishing the Visible Image as the Ultimate Purpose - Ibrahim Sa’ud

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within the limits of his own frailty and the weariness of his sight from beholding the Light of Divinity (Nur al-Lahut). This occurs without any change in the Essence of the Manifesting One—such as a movement that would necessitate a transition from His state of Inwardness (butun) to His state of Outwardness (zhuhur). Rather, any [apparent] distortion or change is solely due to the fluctuation of hearts and sights

He says: 'The most perfect Gnostic for the "People of Temperament" (Ahl al-Mizaj) is the one who negates the line of transient imagination (khayal) produced by illusion regarding His Essence, and who negates any limitation (hadd) during His manifestation. [Such a Gnostic is] like the Blessed Tree springing forth from Mount Sinai, which is characterized by transcending the limits of spatial directions—as in the Almighty’s saying: {"A blessed tree, an olive, neither of the East nor of the West"} 1 . This is achieved by affirming the Manifest Power, realizing the Truth of Visual Existence, and lifting the restriction from the Witnessed Attribute—without [materially] affirming it or affirming anything other than it. She [the Attribute/Form] is He, yet He is not she.

Footnotes

1Surah Al-Nur - Verse 35
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