The paralyzed 1 on the right side from birth; the blue-eyed whose joints are distinct 2 with blueness from birth; the spotted; the excessively tall and thin 3 who is extremely unstable; the short, stout, and pot-bellied 4 who walks with short steps 5 5like a sandgrouse 6 ; the thin-bearded 7 with a small head and a body compact like a sphere from birth; the mute from birth; the stammerer 8 who shortens 9 his speech without a natural cause from birth; the one with the [peculiar] skin—who is missing thighs, shins, upper arms, and forearms, but has a fully developed back, chest, buttocks, neck, and head; the one with extra digits on his hands and feet; the one with a slit nose 10 from birth; the leper from birth; the one with hairless shins 11 from birth; the one with two breasts like a woman's from birth; the one with a single breast like a nursing mother from birth; the one
1In another copy, Mafluj (paralyzed): Afflicted with the disease of al-Falij, meaning paralysis; a disease that nullifies the sensation and movement of the body.
2Qassahu (clipped it): Cut it. In another copy, al-Mufassas: To clarify the matter is to reach its origin and reality; Fusus [joints] are the meeting points of every two bones; a wound Yafissu Fasisan [oozes] means it became moist and flowed; to Fassahu from such-and-such means: he separated and extracted it.
3In another copy, al-'Anatnat: 'Anatnat, and some have specified by saying: the tall among men.
4al-Dahdah: Among men, the short and thick-bellied.
5Daraja the man: He walked.
6al-Qatah: The singular of al-Qata [sandgrouse], which is a type of pigeon that prefers living in the desert
7al-Shatat:Excess. In another copy, al-Athatt: A man who is Athatt is a Kawsaj [thin-bearded]; and an Athatt side-profile [cheek] means the hair has fallen out; the Kawsaj is the one who has no hair on his cheeks. The Kawsaj is also the one with missing teeth.
8He grew up as a Tamtam (stammerer): One who stammers in his speech; the Lajlaj is one whose stammering intensifies from time to time; it is the hesitation in producing letters from their correct points of articulation.
9al-Tarkhim (softening/truncation): It is the deletion of the ends of words in a vocative call for endearment or saltiness, but here it is due to a defect in the tongue.
10al-Akhran: The nose whose tip has been cut, but not reaching the level of al-Jada' [total amputation].
11In [another] copy: Tilad [from birth/congenital].