By the Sin of Your brilliance (Sana) and the locus of Your bounties in the locus of Your elevation; By the Shin of the testimony (Shahada) of those in Your heaven and those in Your earth [that]

You are the High, the Great—You are exalted with great exaltation; By the Sad of Your blessings (Salawat) and the blessing of Your angels upon him whom You informed of the loftiness of Your station and through whom You appeared in the world of Your earth; By the Dad of the straying of the sinners regarding the connection of the Gnostics; By the Ta of Your seekers in Your Talibid Dome; By the Za of Your extended shade (Zill) and Your visited knowledge; By the Ayn of Your loftiness, the Spring (Ayn) of Life, and the Essence of Essences (Ayn al-Uyun); By the Ghayn of the Goal (Ghaya) of every goal, O Light of Lights and Mine of things; By the Fa [through which] the successful ones succeeded (Faza) by You; By the Qaf of Your True Word (Qawl) and Your testimony to Yourself that You are Allah, there is no god except You; By the Kaf of the hiding (Kunun) ¹ of the Place, and the modality (Kayfiyya) of the modalities.

By the Lam, a letter of precedence then delay;By the Mim of Your Ancient Kingdom (Mulk) and Your Great Brilliance; By the Nun of Your Call (Nida) on the Day of Shadows (al-Azillah), saying: ‘Am I not your Lord?’ They said: ‘Yes.’