by the Tha of the firmness of Your Unification (Tawhid) in the hearts of Your Gnostics (Arifin), and the settlement of Your knowledge (Ma'rifah) in the hearts (af'idah) of Your servants and Your seekers;

By the Jim of Your Majesty in Your splendor, regarding what shone forth from the Essence of Your Light and the shimmering of Your rising;

By the Ha of the Bearers of Your Great Throne;

By the Kha of the seclusions of him who is devoted to You during his seclusion with You and Your seclusion within him; By the Dal of Your radiant State (Dawla) and Your pure Veils and their enduring, supported form;

By the Dhal [through which] You humbled him who denied You as a disbeliever and rejected Your Lordship as a denier; By the Ra of Your Major Lordship (Rububiyya) and the manifestation of the Anza'iyya and the Hyle (Hiyuli); By the Zay of the nearness (Zulfa) of him who knew You and acknowledged You as Divine (Lahutiyyan) and Spiritual (Ma'nawiyyan), and negated what he saw of the corporeality and the humanity;