مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

Admonition to the Soul - Hermes Trismegistus

Page
Scroll
Page 14 of 90

CHAPTER TWO

O soul: Do not disparage the world by saying it is an abode of deception, a trap, and a delusion; for it is not so, except in the eyes of those with deficient intellects and those beset by ignorance and forgetfulness. Had it truly been an abode of deception in reality, man—from the beginning of his appearance within it until the time of his departure from it—would have encountered nothing but bliss, pleasures, and joy, only for misfortune to then strike him suddenly, stripping him of that bliss and transforming his state into its opposite 1 .

But the matter is not so; rather, one sees man arise in this world and be raised through diverse, disordered states—grieved one day and joyful the next, experiencing pleasure one day and suffering in pain another. When a thing manifests to you all that is within its nature, it has been just and sincere with you.

Footnotes

1On the Nature of the World: Indeed, he spoke the truth, as transmitted from the Master, the Prince of the Bees (Imam Ali)—may his glory be exalted: "Know, O servants of God, that the God-fearing have gained the immediate [benefits] of this world and the ultimate [rewards] of the Hereafter. They shared with the people of the world in their worldly life, yet the people of the world did not share with them in their Hereafter. They dwelt in the world in the best of ways it has been dwelt in, and partook of it in the best of ways it has been partaken of. Thus, they obtained from the world what the affluent obtained, and took from it what the arrogant tyrants took. Then they departed from it with the sustaining provision and the profitable trade. They attained the pleasure of asceticism in their world, and became certain that they would be the neighbors of God tomorrow in their Hereafter; their supplications are not rejected, and their portion of pleasure is never diminished." (Mizan al-Hikmah).
Page 14 of 90