مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Egyptian Epistle - Muhammad ibn Muqatil al-Qati'i

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This section includes the interpretation (tafsir) of parts of the Great Quran.

(524) This is what I heard from my Master, my Reminder, and my Sheikh, and I have transmitted it as a narration from him. My Master and true father Abu al-Fath Muhammad ibn al-Hasan al-Baghdadi—may God be pleased with him and satisfy him—said regarding the words of the Mighty and Sublime: {In the name of God, the Compassionate, the Merciful}:

As for "In the name" (Bismi): it is the Mim [Muhammad], and it has been related that it is the Gate [Salman]. As for "God" (Allah): it is the Supreme Name, the Lord Mim [Muhammad]—exalted be his glory; a name for the Meaning (al-Ma'na)—majestic is He who named him. As for "the Compassionate" (al-Rahman): it is the first Ha [al-Hasan], and "the Merciful" (al-Rahim): it is the second Ha [al-Husayn]. They are two gentle names, one gentler than the other, because it is said: "a merciful man," but it is not said: "a compassionate man" [in the sense of Rahman].

That is because he [al-Hasan] was the first manifestation as Himself in the line of Imamate; it was the Hasanide station, and he is the Lord Mim. For even if the Name were to appear through a thousand persons, they would all be names of the Meaning and His veils, and they are Lord Muhammad in reality. Allah consists of three letters [in Arabic: L-L-H]; it is a name specific to the Meaning—exalted be his glory—because it is not used to point to anyone but Him. When the Alif enters it [making it A-L-L-H], it becomes four letters, and it is the Lord Muhammad. If you intend by it the Meaning, you are correct; and if you intend by it the Mim, you are correct.1 This is what I have known of that; and above every possessor of knowledge, there is One more knowing.

Footnotes

1Because whoever distinguishes between the Meaning and His Name, God distinguishes between his flesh and his bone. Even though the Meaning, when appearing to humans for their comfort, appears with Muhammad as a pure Mim—"apparently separate"—a personage indicating Him in the line of Prophecy, and silent in the line of Imamate, this is to make the intellects understand that the Meaning is above His Name in rank. The Meaning is only known through His Name in the intellects, and intellects vary. The Name is not perceived in its entirety; it is the Universal Intellect appointed for the servants so that each intellect attains from it according to its purity for recognition. The Master—exalted be his glory—said: "Whoever recognizes the locations of the trial upon the manifest personages recognizes the essence of Oneness."
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