مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

The Egyptian Epistle - Muhammad ibn Muqatil al-Qati'i

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He said: "The idols possess human forms, and Iblis does not let people affirm the Form because it was through the Form that he was overcome. Do you not see how people believe that God spoke from a tree, yet they do not believe that He spoke from a human?"1

It is related that Abu Bakr al-Shibli—may God be pleased with him—was in his assembly preaching when he struck his hand, pointed to the wall, and said: "Your only ally is God, His Messenger, and those who believe." No one present in his assembly denied this. In another assembly, he said: "I am God, there is no deity except Me," pointing with his hand to his chest. He was seized and beaten until he foamed at the mouth2, so he feigned madness. He is cursed among a group of the Sufis until our time.

(236) It is related from our lord Abu Abd Allah, narrated from our lord Abu Khalid Abd Allah al-Kabuli—peace be upon him—who said: I was with my Master Ali ibn al-Husayn—exalted be his glory—when he heard a man reciting: {For the ilaf of Quraysh}. My Master said: "O Abu Khalid, they displace the words from their places." I asked: "O my Master, how so?" He said: "It is: {For Me is a God among Quraysh, a God among them during the caravan of winter and summer}." I said: "To You belongs the favor, O my Master." He said: "O Abu Khalid, he is, by God, the bald one of Quraysh, their Worshipped God, their intended and witnessed Lord, the Reviver of bones regarding whom people differed; none recognized him among them except a few."

Footnotes

1The meaning is that the Messenger of God—exalted be his glory—feared people would worship idols because they are a form, and it is through the Form that the Test occurs. Affirming it is the difficult, arduous task. Worship of stone and inanimate objects involves no test, nor is affirming the deity's manifestation in fire or a tree considered difficult; no sect denies that the Deity can manifest and speak from a tree. However, they differ regarding the Great News: the Form of vast knowledge within humanity. Thus, the Messenger's focus was on human forms resembling the Form of vast knowledge in the eye of the beholder—though not in reality—rather than stones, trees, or fire. Those who fall into the shirk of inanimate objects are fools of no account compared to those who know God has will, knowledge, power, and intent, as it is said: "God created Adam in His image," so that the Greatest Test remains upon the Form of vast knowledge. Though the Messenger wished to demolish the Kaaba—as he shall do in the manifestation—he said to Aisha: "Had your people not been recent in their Islam, I would have demolished the Kaaba and established it upon the foundations of Abraham"—the foundations of Oneness upon the Form of vast knowledge. Abraham was only named among those of Constancy (Ulu al-Azm) for his establishment upon the Oneness of Amir Almuminin. God knows best.
2Foaming at the mouth: to rage, threaten, or turn white with intensity.
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