مكتبة كتيبة محمّد بن نصير Muhammad bin Nusayr's Library Bibliothèque de Muhammad bin Nusayr کتابخانه کتیبه محمد بن نصیر

مَكْتَبَةُ كَتِيبَةِ مُحَمَّدِ بْنِ نُصَيْرٍ

Al-Usayfir - Muhammad ibn Shu‘ba al-Harrani

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Page 66 of 133

"Does the Form Visible to the Eyes Have No Reality?"

Let us now return to what we began with first, and say: O Brother indicated by Faith, when you said "The Visible Form," did you not affirm seeing it and its falling under the sense of sight, and associate it with visible and sensible things?

Then you say after that: "It has no reality; rather, it is an illusion (Takhyil) in the eyes of the beholders."

And by your intent and choice—without knowledge or correspondence to the Meaning to which it was attributed—[you say] what, had you realized what you are saying, you would have belied yourself, and your companions would have belied you for your denial and ignorance.

How did you place under the sense of sight that which has no reality nor existence?1

And if you were demanded [to explain] what you indicate regarding the Visible Form, its true knowledge, and its attribution—and that you assigned to it tribes, a lineage, a house, and a mosque containing it,

Footnotes

1The text is a refutation and rebuke to those who say: "The Form visible to the eyes has no reality (rather, it is an illusion in the eyes of the beholders)." The Form is only an Essence (Dhat) possessing a reality, manifest in External Existence. Whoever denies that is ignorant and a denier of the Manifestation. That which has no reality in the Form are the "Three Fives" (Al-Khamsat al-Thalath)—the Nasutiyyah—which are the Human Veil. As for the Visible Form, it is the High Essence in Reality and Substance, not in Vision and View. In other words: The manifestations of weakness appearing from the Form are what have no reality, and they are not [essential to] the Form. The text here speaks about the Human Manifestation only.
Page 66 of 133