So it is as if the indication from him fell upon what is in the Inward of Man, which is the Nobler [element] indicated by "Humanity."

And indeed, the bodies falling under the senses are Accidents relative to the State (Al-Hal); and it is the Substance intended by the indication, and it is the Permanent, Remaining by the Substance, not by the Accidents.

For Accidents (A'rad) subsist by other than themselves and exist for the sake of other than themselves; whereas Substances (Jawahir) subsist by themselves, independent in their existence from other than themselves. And in their essence, they are Realities intended by the indication.

For this reason, it was said:

"None knows Allah except he who is from Him or from His special Light."

And it is as if, when you said: "The Visible Form," you applied the utterance to what fell under the sense. But if you strip (Jarradta) what is perceived by your sense and intellectualize it abstractly, you will have perceived the Abstract when you return to your intellectual self.

So you said, upon your abstracting of the Form:

"It is the Total Goal." Meaning, the end of the sought [path] for attainment.

And you said:

"It is not the Totality of the Creator." Meaning, it is not the Totality of the Creator from whom you find the God.

And you said: