And He named them: Gardens, Springs, Angels, Veils, Lights, Curtains, and the Orphans of the Supreme Assembly.
So His Manifestation was in a Form, an Attribute, and a Likeness. And It [the Form] was the one subsisting1 in the Form of Existence; its outward is Light, Power, Radiance, Greatness, and Pride.
And from its Substance overflowed the Substances (Jawahir). And the Inwards and Outwards shone, and the Secrets and Consciences were illuminated. And Existence appeared, and the worship of the Worshipped was intended.
And its Inward (Batin) is the Universal Soul (Al-Nafs al-Kulliyya), stripped of instruments, known as the Pre-eternal (Al-Azaliyya). It is the Rank of the Gate connected to the Majesty of the Veil.
So the manifestation of the Soul in the two states, and its existence apparent to the two universes at one time, did not differ, nor did the Manifestation change. It appeared as a complete, just Manifestation from the Holy Spirit (Ruh al-Quds).




