These are the ones about whom the commonality (AlAmma) say they are the ten who pledged allegiance under the tree, believing that the verse was revealed concerning them: {Certainly was Allah pleased with the believers when they pledged allegiance to you under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest}1. Plucking the nose hair negates the offensive odor.
Applying perfume (Al-Teeb) is among what we have been commanded.Al-Teeb is the believers' denial of the Opposite; it negates infirmities from the believer and purifies him, and it is inseparable from Al-Teeb.
Washing the hands before and after food is an increase in provision (Rizq). It is the gnosis of Al-Hasan and AlHusayn through Luminosity (Al-Nuraniyya); the gnosis of Al-Husayn in reality (Al-Haqiqa) by the individuals, and following it is an increase in the believer’s station, gnosis, and refinement.
The ritual bath (Ghusl) of the Eids is a purification for whoever desires the fulfillment of needs before Allah, Mighty and Majestic, and the following of the Sunnah of His Messenger—Exalted be His mention. The Eids are AlFitr and Al-Adha. Al-Fitr: the manifestation of the Friend of Allah (Wali Allah) through supplication, and he is Muhammad.